SPIRITUAL AI

Haram is an Arabic word which means “Forbidden”. Haram is the things which are prohibited in the Quran and the Sunnah, MUSIC is one of them. PROHIBITION OF MUSIC IN QURAN AND HADITH Proofs from Quran: 1) Allah Ta’ala mentions: “There are some who purchase futile discourse to deviate from Allah’s path without knowledge and they mock it [the path of Allah, Islam]. There shall be a humiliating punishment for these people”(Surah Luqman, verse: 6) Abdullah Ibn Mas’ud,, Abdullah Ibn ‘Abbas, Jabir ‘Ikrimah, Sa’id ibn Jubayr,(may Allah be pleased with them) Mujahid, Makhul and Hasan Al Basri (rahimahumullah) were all of the view that ‘futile discourse’ refers to music/ musical instruments. ‘Abdullah ibn Mas’ud (radiyallahu ‘anhu) took an oath that this verse is referring to music. [Refer: Tafsir Ibn Abi Hatim, Tafsirul Baghawi -Ma’alimut Tanzil- and Tafsir Ibn Kathir, Surah Luqman, Verse: 6. Also see Al Adabul Mufrad of Imam Bukhari, Hadith: 1265 and As Sunanul Kubra of Imam Bayhaq

One of the virtues of the people of the Quran 1- That people will be gathered in one place on the Day of Resurrection except by memorizing the Qur'an with the honorable angels, the table, and the righteous. 2 - All people will flee from each other on the Day of Resurrection except by memorizing the Quran He is looking for his parents; to wear them a crown of dignity 3 - The Quran is not enough to take you to heaven, but you still have it with you, you read it until you reach its highest ranks (read, get high, and recite) 4 - If he knew with the Qur'an what to expect from Naim when he starts recitation, he will not hesitate, by Allah, for a moment. 5 - From the blessings of the Qur’an that Allah blesses the mind of its readers and memorizes it. What Abdelmulk bin Amir said: (It was said that people kept their minds who read the Quran), - And in a novel: (The purest minds of people are readers of the Quran) ' Al-Qurtoubi said: Whoever reads the Qur’an enj

Benefits of Reading the Quran A teenager asked his grandfather: "Grandpa, what is the use of me reading the Qur'an, while I do not understand the meaning and intent of the Qur'an I read".  Then the old man answered calmly: “Try to take this stone basket and take it to the river, and bring me a basket of water. " The boy did as his grandfather had told him to, but all the water he brought was gone…before he got home.  His grandfather said: "You have to try faster" Grandfather asked his grandson to return to the river. This time the boy ran faster, but again the basket was empty (without water) before he got home.  He said to his grandfather: “It's impossible to carry a basket of water. I want to replace it with a bucket" "I want a basket of water, not a bucket" Grandpa answered: The boy tried again, and ran even faster. But still failed too. The water still ran out before he got home. The basket remains empty.  “Grandpa… this i

PEMBAKARAN QURAN (GILA ITU BERMACAM-MACAM) Terlepas dari apa sebenarnya motif pembuat video ini, ucapannya dapat disebut sebagai kegilaan karena dua alasan, yakni: 1. Dia mengatakan bahwa setiap orang berhak berpendapat dan menafsirkan al-Qur’an, tapi dia malah membakar pendapat ulama ahli tafsir yang kredibel. Dia menghargai perbedaan penafsiran sekaligus membakar perbedaan itu sendiri tanpa sadar. Mungkin karena kalah saing. Kalau dia berilmu, pasti dia sudah membuat tafsir tandingan. Bila dia bersikukuh bahwa pendapat Ibnu Katsir dan al-Qusyairi layak dibakar dan diabaikan, maka apalagi pendapatnya sendiri. 2. Kemampuan dan keahlian setiap orang berbeda, sebab itu tidak semua orang layak menggali pesan al-Qur’an secara langsung tanpa bantuan penjelasan para ahli. Manusia ibarat orang yang sedang sakit dan Al-Qur’an ibarat kumpulan bahan obat yang belum diracik. Apabila orang yang tidak punya ilmu pengobatan mencoba meraciknya seenak perasaannya sendiri, maka bisa jadi ha