OBJECTS THAT ENTER THE STOMACH BUT DO NOT INVOLVE FASTING
(ﻓﺼﻞ) ﰲ ﺑﻴﺎن ﻣ ﻻ ﻳﻔﻄﺮ ﳑ ﳑ ﱃ إﱃ اﳉﻮف (اﻟﺬي ﻻ ﻳﻔﻄﺮ ﲟ ﲟ إﱃ اﳉﻮ ﳉﻮ اﻷﻋﻴ أﻩ أ ﻣﻔﺘﻮ ﻣﻔﺘﻮ ﻓﺮ ﻓﺮ ﻓﺮ أ ﺑlay ﰲ ﺣﻠﻘﻪ ﻗ ﻗ ﻗ ﷲ ﷲ ﺳ ﺳ ﺳ ﺳ ﻧﺴﻲ ﻧﺴﻲ ﻫﻮ أ aboveوﺻﺤﺤﺎﻩ
This chapter describes objects that enter the stomach that do not break the fast. There are 6 (six) objects that enter the stomach that do not break the fast, namely:
(1). Objects that enter the stomach because you forget that you are fasting.
(2). Objects that enter the stomach because of stupidity or ignorance.
(3). Objects that enter the stomach due to force.
The above is based on the words of the Prophet sallallaahu 'alaihi wa sallama, "Whoever forgets that he is fasting, then he eats or drinks, then finish his fast. He was only given food and drink by Allah (at the time of his forgetfulness).” This hadith was narrated by Bukhori and Muslim and they both authenticated this hadith.
(و) اﻟﺮاﺑﻊ (ﲜﺮﻳﺎن رﻳﻖ ﳑﺎ ﺑﲔ أﺳﻨﺎﻧﻪ) وﻗﺪ ﻋﺠﺰ ﳎﻪ ﻌﺬ ﻌﺬ ﲞﻼرﻩ ﲞﻼف ﻣﺎ إذ ﻗﺪر ﻋﻠﻰ ﺘﻘﺼﲑﻩ ﺘﻘﺼﲑﻩ ﺘﻘﺼﲑﻩ ﳌﺘﻐﲑ ﳌﺘﻐﲑ ﳌﺘﻐﲑ ھ ھ ھ ھ ھ ھ ھ ھ ھ ھ ھ ھ ﺛﺮﻫ ﺛﺮﻫ ﺛﺮﻫ ﺛﺮﻫ ﺛﺮﻫ ﺛﺮﻫ ﺛﺮﻫ ﺛﺮﻫ ﺛﺮﻫ ﺛﺮﻫ ﻓﻼ واﻟﻨﺨﺎﻣﺔ ﺑﺎﻟﻀﻢ ﻣﺎ ﳜﺮﺟﻪ اﻹﻧﺴﺎن ﻣﻦ ﺣﻠﻘﻪ ﻣﻦ ﳐﺮ ﳋ اﳋﺎ$اﳋﻴﺸﻮم
(4). The remains of objects that are between the teeth, then enter the stomach through saliva, and a person is unable to get rid of these remnants due to age. It's different if someone is able to get rid of the remnants of the object, therefore, if the remains of the object enter the stomach then the fast will be invalidated.
The remnants of these objects are food, slime/nukhomah (Javanese: riyak), or coffee. Therefore, if a person drinks coffee before dawn, and after dawn there is still coffee left on his teeth, then if he swallows his saliva which has changed because of the coffee residue on purpose and he is actually able to get rid of the coffee residue then his fast will be invalidated, on the contrary. IfIf he is unable to throw it away, his fast will not be invalidated.
The word nukhomah/ النخامة with dhommah in the letter /ن/ means something (mucus) secreted by humans from their throats, namely from the makhroj letter /خ/. Matrazi adds to the meaning of this nukhomah with his statement, "And something that is expelled by humans from the nasal cavity."
(و) اﳋﺎﻣس (ﻣﺎ وﺻﻞ إﱃ اﳉﻮف وﻛﺎن ﻏﺒﺎر ﻃﺮﻳﻖ) ﺳﻮا favorite ﻛﺎﻫﺮا أو ﳒﺴﺎ وﻟﻮ ﻣﻦ ﻣﻐﻠﻆ ﺑﺬ ﺑﺬ ready و ﻓﺈ ﻓﺈ ﻓﻤﻪ ﺟﺐ وﺟﺐ وﺟﺐ
(5). Objects that enter the stomach and these objects are in the form of street dust, whether the dust is holy or unclean, and even though the dust comes from unclean mugholadzoh, then one's fast does not become invalidated because of the ingress of this dust.
As for washing away the dust, if someone deliberately opens his mouth so that the dust gets inside, he is obliged to wash it away, and if he accidentally opens his mouth, he is not obliged to wash it off.
(و) اﻟﺴﺎدس واﻟﺴﺎﺑﻊ (ﻣﺎ وﺻﻞ إﻟﻴﻪ وﻛﺎن ﻏﺮﺑﻠﺔ دﻗﻴﻖ أو ذﺑﺎﺑﺎ ﻃﺎﺋﺮا أو ﳓﻮﻩ) ﻛﺒﻌﻮض ﳌﺸﻘﺔ اﻻﺣﱰاز ﻋﻦ ذﻟﻚ ﻓﺈن أﺿﺮت اﻟﺬﺑﺎﺑﺔ ﺟﻮﻓﻪ أﺧﺮﺟﻬﺎ وأﻓﻄﺮ ووﺟﺐ ﻋﻠﻴﻪ اﻟﻘﻀﺎء ﻧﺒﻪ ﻋﻠﻰ ذﻟﻚ اﺑﻦ ﺣﺠﺮ وﻟﻮ ﺗﻌﻤﺪ ﻓﺘﺢ اﻟﻔﻢ وﻟﻮ ﻷﺟﻞ اﻟﻮﺻﻮل ﰒ ﺣﺼﻞ اﻟﻮﺻﻮل ﺑﻌﺪ ذﻟﻚ ﺑﻐﲑ ﻓﻌﻠﻪ ﱂ ﻳﻔﻄﺮ ﻋﻠﻰ ﻣا ready ﻟﻮ ﺻﺎر ﺑﻌﺪ ﻓﺘﺢ ﻳﺘﻠﻘﻒ ا ا type ﻣﻦ اﳍﻮاءﻓﺈﻧﻪ ﻳﻀﺮ ﻗﺎﻟﻪ اﻟﺸﺮﻗﺎوي واﻟﻐﺮﺑﻠﺔ ﻣﺼﺪر ﻏﺮﺑﻞ ﻫﻲ إدارة اﳊﺐ ﰲ اﻟﻐﺮﺑﺎل ﺑﻜﺴﺮ اﻟﻐﲔ أو اﻟﺪﻗﻴﻖ ﰲ اﳌﻨﺨﻞ certainly ﺧﺒﺜﻪ ﻳﺒﻘﻰ ﻃﻴﺒﻪ ﻃﻴﺒﻪ ﻃﻴﺒﻪ ﻃﻴﺒﻪ ﻃﻴﺒﻪ ﻃﻴﺒﻪ ﺧﺒﺜﻪ
(6). Objects that enter the stomach and these objects are in the form of 'ghorbalah' or wheat sifters, or flies that fly, or mosquitoes that fly. So, one's fast is not invalidated because of the ingestion of these kinds of objects due to the difficulty of avoiding them.
If a fly that enters the stomach can cause harm, then a person removes the fly and his fast is broken and he is obliged to make up for it. This was stated by Ibn Hajar.
If someone deliberately opens his mouth so that an object can enter the stomach, after that, the object actually enters but without his intention, then in the opinion of shohih, his fast is not broken.
As for if someone deliberately opens his mouth, then the dust in the air collects in the mouth and manages to enter the stomach, then his fast will be considered null and void, as Imam Syarqowi said.
Ghorbalah/ ﻏﺮﺑـﻠﺔ is the masdar form of fi'il madhi ﻏﺮﺑَﻞ. It means twirling the grain or wheat on a sieve to make it clean and get rid of the impurities.